
August, 1985
THE RELATIVITY OF REALITY
Almost everyone today, whether they realize it or not,
thinks of 'Reality' as an absolute and invariable environment of fact. Most
psychiatrists use their own concept of reality as a standard reference from
which to judge the mental health of their patients. Those who have, in any
manner, acquired a concept of reality that is, to a noticeable degree, wider in
scope than the 'average' or 'normal' concept are said to have 'escaped from
reality' or to be psychotic. They attract a certain amount of sympathy and an
equal amount of good natured ridicule. They are urged by their friends to seek
the aid of a good psychiatrist who can assist them in trimming off those
portions of their 'reality' that extend beyond the limits of the accepted
pattern. If they accede to their friend's wishes, and the operation is
successful, they are considered to have been 'cured' and are congratulated upon
their return to the 'norm'. However, it is always a moot question, and one
which can only be resolved by a study of individual cases, whether or not the
subject of the 'realitectomy' has become thereby either a happier or more
productive member of society.
All textbooks on psychiatry deal extensively with reality,
and the danger of allowing one's mind to venture beyond its absolute and custom
established limits. Perhaps it is time therefore, that someone pointed out the
fact that there is not, and has never been such a thing as absolute reality!
Let us consider an example with which history books have made us all familiar;
the case of the Italian navigator, named Christopher Columbus, who traveled in Spain
during the fifteenth century, and who was obsessed with the idea that the world
upon which we all live was spherical! Almost everyone who had any contact with
him knew, of course, that he had escaped from reality, since it would be
impossible even to conceive of a spherical world, where the people on the
underside would be walking with their heads down and did not fall off!
Columbus was a very intelligent and well educated man, who
was apparently perfectly sane except for his one fixation concerning the shape
of the world. Nevertheless, history records that he was frequently greeted on
the street by hoots and catcalls from his adult compatriots, and occasionally
by over ripe vegetables from the younger generation. It was not that anyone had
any reason to dislike him, it was simply a natural means of expressing mild
disapproval of one whose reality extended beyond the limits of their
perception.
If a competent psychiatrist had been available, perhaps Columbus
might have been cured, but since there were none in his time, and since
Columbus himself had a rather persuasive personality, his delusion, instead of
being overcome, began slowly to spread to others. Among the victims of this
contagious obsession were certain members of the Royal Family of Spain, who
eventually provided Columbus with the means by which he could indulge his fancy
to its logical conclusion, by sailing WEST in search of the EAST!
While the voyages of Columbus did not produce any concrete
evidence to support his belief, the publicity attending his departures and
returns, caused many persons to open their minds to possibilities they
had never before considered. The result was that, within a few generations, the
reality of most of the people of Europe had expanded to include a spherical
world! Today there are very few who still insist that the world is flat, and
these few are accused of refusing to accept 'reality'!
If any person of two hundred years ago, however
intelligent and well educated, were to have spoken of television, computers and
space travel as realities, he would quite correctly have been considered to
'have escaped from reality' since these things were not realities they
were the most ridiculous of impossibilities.
It is obvious that the realities of today are not the
realities of yesterday, and they will not be the realities of tomorrow!
When we speak, as historians often do, condescendingly and
almost pityingly, of the 'grave and learned savants' of a few hundred years
ago, who sat in solemn conclave, expounding 'nonsense' which they believed to
be the realities of the universe, we are inclined to forget that our
descendants, a few hundred, or perhaps only fifty years hence, will certainly
say the same of us!
Let us therefore be more tolerant of those whose 'reality'
includes things beyond our comprehension. Their 'psychosis' of today may
be everyone's 'reality' tomorrow!
(signed) Daniel W. Fry