i
Officers and Directors of Understanding, Inc.
Dr. Daniel W. Fry, Ph.D.
Founder and President Emeritus
Officers:
President: Jeffrey Perry
Executive Vice President: Barbara Yates
Secretary: Virginia Perry
Treasurer: Clarence Ghalbeck
Recording Secretary: Barbara Yates
Directors:
Daniel W. Fry Jeffrey Perry
Hetty Miller John W. Boushka
Ralph Martine Laura Gilbert
William Hamilton Audrey G. Standefer
Nita Holmes
Associate Directors:
David Porter Walter Nelson
International Honorary
Directors:
Per Axel Atterbom Sweden
Edith Nicolaisen Sweden
Herbert D. Clark Canada
Legal Compliance
"Understanding," began with nine members in El
Monte, California in 1954. It was incorporated as a non-profit organization
in March of 1955 in California. It is presently licensed and recognized as a
non-profit corporation in Oregon and Arizona.
The purposes and goals of the organization are too lengthy
to reproduce fully. They have been condensed for this purpose. The full content
of them is to be found in the Articles of Incorporation. The By-laws of the
organization delimit the activities. administrative responsibilities and guide
lines for organization of individual units.
Philosophy and Objectives
Of
Understanding, Incorporated
The basic philosophy of Understanding, Inc. is best
expressed in the belief that there are more areas of agreement between all men
than of disagreement and that finding those areas will bring about
under-standing, cooperation and peace to all inhabitants of this planet.
Objectives
1. To chart the areas of mutual agreement in the social
science of today as postulates of behavior for man toward his fellow-man.
2. To chart in like manner the areas of worldwide
agreement in the spiritual sciences by means of which rapid advance in the
understanding of the true goal of life and in the practice of right
relation-ships to the Creator of all men.
3. To engage in scientific and other research, study,
analysis and investigation of any and all things which contribute toward the
establishment of truth and the advancement of all mankind.
4. To acquire and hold such property, funds and facilities
and to engage in any lawful business activity incidental to or necessary or
desirable for, the accomplishment of the purposes set forth above.
5. To solicit the association, cooperation and assistance
of individuals, organizations or corporate entities having similar aims and
purposes.
6. To authorize, subject to the supervision of the
directors of the corporation, units which shall function to carry out its
purposes.
7. To operate exclusively for scientific, charitable,
religious, literary or educational purposes.
3 UNDERSTANDING
TABLE OF CONTENTS
THE
ADVERSARY SYSTEM ........................................................................................ 3
REINCARNATION .......................................................................................................... 5
poet’s corner .......................................................................................................... 8
TEACHING ON THE EQUATOR .................................................................................. 9
UFO DEPARTMENT ...................................................................................................... 11
SPACE COLONIES ........................................................................................................ 13
CODA-IBA OIL ................................................................................................................. 14
BOOK REVIEW ............................................................................................................... 15
UNDERSTANDING LOVE ............................................................................................ 16
ESP & SYMBIOSIS ......................................................................................................... 18
BULLETIN BOARD ........................................................................................................ 20
FLASH .............................................................................................................................. 20
——— ♦ ———
THE STAFF
EDITOR ........................................................................................... Dr.
DANIEL W. FRY
Associate editor .................................................................... florence
D. Fry
CIRCULATION EDITOR...................................................................... Jeffrey
Perry
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(Foreign, $5.50) Published
by ‘Understanding’, a
non-profit organization
Contributions are U.S. Income
Tax Deductible.
Address all correspondence to: Understanding, Inc.
STAR ROUTE BOX 588F, TONOPAH, AZ. 85354
Tel. 602-386-3832
UNDERSTANDING 4
Dedicated to the propagation
of a better understanding among all the peoples of the earth, and of those who
are not of earth.

Although our civilization has made great progress in
science and technology during the past few decades, there has been relatively
little advance in the social arte, often mistakenly referred to as the `Social
Science,' in as many centuries. In the United States, as in several other
countries, there are a number of quite anachronistic social habits still in
common operation. Of these, the most costly and least justifiable is probably
our judicial system. Founded firmly upon concepts developed during the dark
ages of medieval Europe, it has made little progress in the past nine centuries
and, unless some updating pressure is applied from outside the system, may well
dodder along in its historical rut for centuries to come.
The last significant improvement in the English Common
Law, from which the United States' judiciary system was derived, resulted from
the Magna Charta,
5 UNDERSTANDING
forced upon King John by the English barons at Runny-mede
on June 15, 1215 A.D. The charter however, failed to dispose of the adversary
system of jurisprudence which was universally accepted at that time and,
un-fortunately, still is.
Warfare had long been recognized as the only convincing
arbiter in disputes between nations or clans, the winner taking whatever he
chose, and the loser, if he survived, being forced to accept whatever was left.
Since the system seemed to operate dependably in disputes between nations, a
similar principal was applied to disputes between individuals. If the
controversy could not be compromised, a trial-of-arms, known as atorne, was
arranged, the judicial principle involved being that God, in His infinite
wisdom, would give the victory to the contender with the greatest degree of
justice on his side. Thus might was considered to be the only necessary proof
of right, and the facts or equity of the case had little significance, the
judge acting only as a referee in the battle. It was recognized that if there
was a great disparity in the physical condition of the contenders, for example,
if one was a huge giant of a man and the other was a frail and aged woman, it
might be too much to ask of God to give the victory in the battle to the frail
and aged woman. Either party therefore, had the right to appoint a substitute,
known as `Atorne' to do their fighting for them. In the eyes of the law, the
atorne and his client were considered to be one person and the merits of the
client's case were determined by the fighting ability of the atorne.
Seven hundred years have passed since the Magna Charta,
and a few changes have come about. The atorne is now an attorney and, although
the law, in most cases still considers the attorney and his client to be one
person, few attorneys are willing to accept this position, most of them
preferring to adopt a stance halfway between the client and the court so that
they have a considerable leeway of action in either direction. Also,
6
the attorney himself is now an officer of the court and
consequently is usually much closer to the judges and other attorneys than he
ever gets to his client. After all, clients come and go, but he will still be
working with the same judges and attorneys.
The fighting is now verbal rather than physical, and the
weapons used are the decisions of previous judges in similar cases. However,
since there is scarcely a conceivable case in which different judges have not
rendered diametrically opposite decisions, there is always ample ammunition to
confuse the case beyond all reach of logic or reason so that the current judge
is free to exercise whatever whims he or she may have.
Whatever changes the centuries have wrought, the adversary
system of jurisprudence is still in full operation despite the fact that no one
in the last century has advanced any logical reason for its existence. The
courts, instead of being centers devoted to the determination of fact and the
dispensing of justice are actually little more than arenas for verbal jousting
which, while it makes a great pretense of dignity and decorum has relatively
little to do with truth, equity, justice or even law, except in its most
technical sense.
Although the adversary system of jurisprudence is deplored
by virtually every thinking person in the country, it continues in existence
because, as in a number of social problems, the only persons who are in a
position to correct the situation are those who derive the most profit from it.
7 UNDERSTANDING
by
R. Eugene Hitchcock
In recent years there has been a renewed interest in the
ancient idea of reincarnation. Previous to the present upsurge of occultism, it
had appeared to be steadily declining. Before discussing this revival of one of
man's oldest beliefs it might be well to define 'reincarnation' as here
understood. In the past it has been known by many names: Transmigration, Palingenesis,
Metempsychosis are the most used alter-natives.
Here `reincarnation' is taken to mean: the belief that the
self existed before birth, and survives death to be reborn in a new body. The
following lines by John Masefield express the idea in poetic form:
"I
hold that when a person dies
His soul returns again to earth.
Arrayed in
some new flesh disguise
Another mother gives him birth. "
The history of this belief is rooted in the prehistoric
origins of the human race. It is known, for example, that certain savage tribes
believed the souls of their dead to be resurrected as infants in the same or
related families. Thus they tried to recognize the personalities of deceased
relatives in new-born babies.
The ancient Egyptians at one time entertained a singular
form of belief in reincarnation. They thought only one kind of `soul' existed,
which took the form of animal body in which it was born. Thus the soul could be
reborn successively as plant, fish, dog, human: over vast time-periods. Perhaps
their artistic inclinations to portray their Gods as having human bodies and
animal heads to some degree expressed this belief. Such a
8
form of reincarnation through various forms used to be
known as 'transmigration'.
Many noted thinkers have supported the idea of
reincarnation in some form. As examples, might be cited Plato, David Hume, John
Masefield, Thoreau and many others. Its broad appeal to many types of minds is
obvious. But the question remains: what reason is there to believe it?
Ernest Holmes, late respected leader in the New Thought
Movement, has been quoted as saying, with regard to reincarnation, "There
is absolutely no reason to believe it." We cannot concur with him on this.
The fact is that there are many reasonable arguments for the doctrine. But none
have appeared conclusive enough to sway many people toward reincarnation who do
not already have a leaning towards it.
Many arguments have been given in its favor. It is said
for example to account for the mystifying facts about the precocity of genius.
Such as Sammy Reshev sky's ability to play chess at master strength by the time
he was seven years old. Mozart composed a symphony at six.
Reincarnation has been said by its supporters to account
for many apparent injustices in life. Thus it might be thought that persons
born under some severe handicap might be 'suffering punishment' for misdeeds
committed in a past life. (A theory which offers scant comfort to those born
under such handicaps!
There are people who claim to have remembered one or more
`previous lives'. Many will remember the widely publicized "Bridey Murphy"
case. Under hypnosis, an American housewife claimed to have lived a previous
life in Ireland over a century ago. Investigation was said to have revealed no
birth record, but this could be accounted for in ways consistent with the truth
of the Bridey Murphy story. Birth records in the past were rarely complete.
Furthermore it is conceivable that those who investigated these old church
birth registers could have suppressed facts which they
9 UNDERSTANDING
thought might reflect on the validity of their religion.
Opponents of the idea of reincarnation have little difficulty in finding
arguments against the above claims. For example, the precocity of genius could
be the natural result of a gifted heredity with a favorable environment for
development.
Mozart, to illustrate, was born into a family of musicians
who gave him every opportunity to develop his great talents. As to inequalities
of birth, one can reply in a similar vein, considering them the result of
natural causes-'just' or not. Orthodox religion considers them differently-as
inscrutable acts of God. Alleged memories of past lives can be explained as
illusions produced from the unconscious mind as are dreams.
It is only fair to note, however, that the above forms of
rebuttal are only negative. That is, they do not disprove the notion of
reincarnation, but rather advance alternate theories to account for the same
facts said to support it. Yet anything like convincing evidence that
reincarnation has actually occurred seems to be lacking.
We may now leave the matter of proofs of reincarnation,
and ask whether such a thing, in view of modern knowledge is even possible. The
answer one gives at this point would depend very much on his basic world-view
and philosophy. If, for instance, one accepts the materialist doctrine that
life in all its aspects is the result of purely physical causes, ore could
hardly believe in reincarnation. If we are only our bodies, what is there to
reincarnate?
Orthodox religion, though anti-materialistic, rejects the
notion of rebirth on this planet for reasons of doctrine. It may be seen, then,
that reincarnation as a theory has had to contend with two powerful opponents.
On one side it is opposed by religion with all the force of centuries of
tradition-on the other is the grim wall of scientific materialism. Science and
orthodox religion, perhaps the two strongest social forces acting
10
today, unite in opposing the concept of reincarnation. It
is a tribute to the inherent strength of the idea that it has been able to
survive and even grow in the face of such opposition.
What can one in fairness answer to such objections? At the
outset, it should be pointed out that 2,000 years of scientific investigation
has been unable to show that mental qualities (sensation, emotion, thought) are
an outcome of physical causes. Investigations in such fields as psychosomatic
medicine have shown how mind and body vary with one another, but this is far
from showing that mind is mere `accident' of the functioning of material
organs.
Take, for instance, the process of seeing.
Electro-magnetic waves of a given wave-length and amplitude impinge on the
retina of the eye. A nervous impulse is thereby sent, via the optic nerve, to
the visual area of the cerebral cortex. All this forms a physical chain of causation.
Then the mind experiences the sensation of `redness', which it may interpret as
a red object. There is a physical event-then there is a mental event. No one
has ever explained the connection-the 'mind-body' bridge referred to by Sir
Arthur Eddington. The whole matter of the inter-relation between mind and body
remains an open question.
In the present state of knowledge, it would appear that
the only fair verdict regarding the theory that the soul lives after death, to
be resurrected in a new form, would he that the question is unsettled, and
remains a matter of personal judgment.
One might ask just what sort of evidence could be
considered relevant to a theory as speculative as that of reincarnation.
There are certain very general considerations, which are
metaphysical in nature. For example, take the feeling of per identity we all
have. We think we are the same persons as we were at birth, yet biochemical
evidence shows that a continual turnover of
11 UNDERSTANDING
the material (molecular and atomic) components of the body
takes place. Some scientists have estimated that after seven years, not a
single material particle of the body remains the same. If we know ourselves to
be the same, it would seem there must be a non-material component of the self, which
remains unchanged through time. This of course supports the possibility of
reincarnation.
There could be psychological evidence, such as the memory
of a past life. As mentioned above, there have been allegations of such
memories, but never with such proof as to compel belief. It is absurd to think,
with some skeptics, that proof of such a thing as memory of a past life would
be 'trivial'. Rather it could be argued that if one such case could be
verified, it would be the most important discovery in human history! For it
would indicate the survival of the personality, with all the tremendous
implications for human life this would carry with it.
As the question remains open, and is susceptible to human
reason, we may hope the future will decide the status of this idea of
reincarnation, which has survived so many centuries, and has reappeared in so
many settings.
The investigation of this question may in time bring to
light evidence as to the existence and destiny of the soul, which could force
revision of our entire picture of the purpose of life. A new and better
civilization could be the outcome.
12

"PATTY JO"
Silvea Spreely
Down the
road and `round the bend,
Lives Patty Jo, my little friend.
She's six
years old, this little girl,
Who wears her hair in long, blond curls.
Her eyes
are big and very blue,
And when she smiles, it's just for you.
She
hobbles out to greet a friend,
On braces, `cause her legs don't bend.
You'll
never hear her cry in pain,
And never once does she complain.
But once
at night, I heard her pray,
"Oh, God, please show me how to play.
Please fix
my legs so I can run,
If two is too much, just give me one.
I know
you've many things to do,
I'll wait my turn until you're through.
Bless Mom
and Dad and sister. Sue,
But, most of all God, I love you.
13 UNDERSTANDING
IVY
William Paulk
Along two sides a wall grew
ivy vines,
One placed on either side by
chance design
From some bird's maw or
playful wind dropped there,
Two seeds which lay upon the
ground a year
Or more till, sun and season
being right,
They slowly germinated in the
light
Of spring. Then bine and
tendril worked their way
Slow creeping up the wall by
night and day
For months and even years
before they met
And twined atop the wall, nor
would they let
One stone remain uncovered
from the sun.
At last, when both the ivy
vines had done
Their growing up the wall,
across it too,
No one could see the wall at
all, and few
Remembered when - what day or
month or year –
Or that, in fact, two separate
plants they were.
But now the wall which once
divided them
Is their support, and they its
diadem.
Juliana Lewis
Ecuador is a country of contrasts - from great wealth to
miserable poverty, from cosmopolitan centers to dense jungle, from the extreme
heat of an equatorial sun to the penetrating chill of a rainy season.
Steamy Guayaquil, on the coast, and Quito, its 9,300
foot-high capital, are the two major cities. Quito, with its Spanish and
Moorish architecture and red clay tile roofs topping the houses, has been
called a museum of Spanish culture in the Andes and a precious haunt of
folklore.
14
Ecuador's political history, however, with its many
revolutions and changes of leaders, has greatly hampered its progress in the
field of education. Most of its Indian population is without formal education.
Aside from those in the larger and more advanced cities, schools are few and
far between.
There are four universities, one each in Quito, Guayaquil,
Cuenca, and Loja; and while standard courses in law, medicine, engineering,
and other professions are offered, physical plants usually are sorely
inadequate.
During the last world war, several movements were
initiated to improve the country's educational system. The Office of
Inter-American Affairs in Washington commenced a program to send teachers from
the United States to work with Ecuadoran teachers.
It was through this office that my husband and I obtained
our teaching positions with the American School of Quito. The operating budget
of the school is a joint financial effort of the Ecuadoran government and the United
States. And the school is completely ac-credited by the Southern Association
of Secondary Schools and Colleges.
Beginning with a kindergarten for 3-5 year olds, the
school continues through grade 12. Approximately 80 percent of the students are
Ecuadoran, 10 percent American, and 10 percent European, resulting in a great
mixing and mingling of languages and cultures. While we were at the school,
both American and Ecuadoran textbooks were issued to the students. My husband
taught two fifth-grade groups and I had two fourth-grade classes. Our pupils,
as did the others, received instruction twice daily in some of the same
subjects - our morning groups going to the Ecuadoran teachers in the
afternoons, while theirs came to us. We. instructed. in
English; they in Spanish. Our curriculum included reading, the English
language, spelling, geography, health, and science.
15 UNDERSTANDING
The Ecuadoran teachers also taught reading, spelling,
science, and arithmetic in Spanish. Arithmetic was left exclusively to them as
many of their symbols and ways of writing some numbers differ from ours.
One period a week was devoted to the study of religion.
Catholic priests came to the school to instruct, as Ecuador is primarily a Catholic
country. Protestants were excused from these classes and given a study period
instead.
In addition to the priests, there were special teachers
for music, art, dancing, and physical education. Soccer, the most popular sport
in Ecuador, always was included in the physical education classes.
Baseball, as well, became a favorite. American teachers
devoted many hours after school to the instruction of this all-American game,
and the Ecuadoran students showed a lively interest in participation. In fact,
they expressed an interest in practically anything American.
The pupils seemed to enjoy Mondays most of all. This was
the only time the students wore school uniforms, which consisted of white
shirts and dark red sweaters, and white skirts for the girls, and white pants
for the boys.
A general assembly of all students was held the first
period on Monday mornings. These programs began with the singing of "Salve
O'Patria", Ecuador's national anthem, followed by "The Star-Spangled
Banner." Each week a play or musical skit was presented by a different
class.
Pupils were transported to and from school in eight school
buses. There was a two-hour lurch period, from 12 noon until 2 p.m. One reason was the time required to drive all students home and back, and another was
the Ecuadoran approval of the Latin siesta. School began an 8:30 a.m. and dismissed at 4:30 p.m.
16
Holidays were observed with greater frequency than in U.S.
schools. Days that ended or commenced a past revolution - and there were many -
were considered special, and pupils participated in each of the flag-bearing
parades.
Too, there was "Carnival", a three-day
celebration in February that is unique to Ecuador, celebrated mainly by
throwing water-filled balloons, or buckets of water, on anyone unfortunate
enough to pass by. Christmas and Easter brought two-week vacations. Now and
then an unscheduled holiday would be observed when a gasoline shortage
incapacitated the buses or another such emergency arose.
Buildings housing the school at Quito were attractive and
comfortable, except when classrooms sometimes got too chilly in midwinter.
There was no heat in the rooms, but usually none was needed.
Buildings were low to the ground with an outside corridor
running their length, allowing for easy passage of groups or classes of
students with minimum disturbance to others.
Copious rainfall kept the grass around the buildings a
lush green, and gigantic eucalyptus trees swayed gently in the breeze, adding
shade and beauty to the well-kept campus.
All considered, Ecuador was a pleasant and interesting
country in which to fulfill a two-year contract.
Ever since our first
landing on the moon, controversy has raged concerning what was actually seen
there, as well as going and coming. Although many thousands of photographs were
taken, in space, on the moon's surface and from close orbit about it, less than
half of one percent of these photos have ever been made available to the public
through the media or otherwise.
17 UNDERSTANDING
The few photos that have
been released may, of course show only what officialdom believes the public
should see.
Every astronaut,
immediately upon his return to earth, underwent a lengthy debriefing during
which he was probably given rather precise instructions as to how much of his
lunar observations should be made public. Nevertheless, after, and even during
several lunar missions accounts were widely circulated concerning unorthodox
objects seen and even photographed by the astronauts. At that time, however, an
assortment of official explanations or outright denials were issued in rebuttal
of each account. As time goes by however a number of astronauts and even
several officials of NASA have admitted that more things were seen and
photo-graphed during the moon trips than were reported to the public. The
latest and probably the most significant of these admissions was reported in
the National Enquirer of September 11 under the heading of Aliens on Moon When
We Landed, it was revealed that:
"The first men on
the moon weren't there alone! "Two alien spaceships landed near Apollo 11
and watched as our astronauts stepped onto the dusty surface, reveal U.S. and
Soviet scientists in a stunning disclosure.
"The astronauts saw
the UFOs and even photo-graphed them, The ENQUIRER has learned - but the
stupefying close encounter has been kept completely under wraps by NASA until
now.
"A former top
consultant to NASA has admitted the mind-boggling event took place during the
historic mission - and was covered up.
"When the (Apollo 11) module landed at the bottom of
a crater, two alien spacecraft appeared at the crater rim,' revealed scientist
Maurice Chatelain, formerly under contract to NASA.
" 'The encounter was common knowledge in NASA. But
nobody has talked about it until now.'
18
"Incredibly, NASA's
coverup was so massive that the news has taken 10 years to reach the American
public - and had to be first disclosed by Soviet scientists, who found out
about it two years ago.
" 'I am absolutely
certain this episode took place,' said Dr. Vladimir Azhazha, a physicist and
professor of mathematics at Moscow University.
" 'According to
our information, the encounter was reported immediately after the landing of
the module.
" 'Neil Armstrong
relayed the message to Mission Control that two large, mysterious objects were
watching them after having landed near the moon module. But his message was
never heard by the public - because NASA censored it.'
"Buzz Aldrin even
took moving pictures in color of the UFOs from inside the module - and
continued shooting after he and Armstrong went outside, accord ing to another
Soviet space scientist, Prof. Aleksandr Kazantsev.
"Dr. Azhazha says
that the UFOs flew away just minutes after the astronauts came out on the
moon's surface. Aldrin later carried his incredible movie back to earth - where
NASA immediately put it under wraps, the professor charged."
William F. Hamilton
A civilization, like an individual organism, dies, but
unlike an individual organism, seldom is the cause old age. A society in youth
possesses vim and vigor, and while harvesting its crops to feed its young, is
moving out into the environment ready to whip the world. Its territory expands,
its resources and wealth
19 UNDERSTANDING
grows. Eventually, after its enthusiasm has smoldered down
to contentment with its spoils, the hierarchy grows fat and lazy, until...
discontent is born, dissatisfaction with the existing order of things, and some
new sprightly leader wants to go off and conquer new worlds and achieve new
aims. The old order resists this new wind of change, trys to suppress the new
upstarts, and either succeeds, or the new order then supplants the old order.
Somewhere in the midst of this hectic life cycle, the civilization has planted
seeds of itself on new shores, colonies which give birth to new nations and new
frontiers.
Today there is discontent. The old order is accused of
crimes against humanity and crimes against nature. Humanity is now railing from
the instability of the old social order. Nature is now reeling against man's
maltreatment of the Earth and its precious resources. Hopi Indian legends tell
of how the world once teetered off balance, spun around crazily, and rolled
over twice. Plato wrote that the world once stopped rotating and this brought
great catastrophe. H.A. Brown, an engineer by profession, studied the
gyroscopic stability of the Earth and concluded that the ice built-up at the
poles could cause the planet to tumble on its axis at least every eight
thousand years. Man's unstable social conditions have led him to test weapons
which have demonstrated the power to cause polar wobble. Through our
inefficient energy technologies and our mismanagement of natural resources, we
have tilted the balance to the point of precarious unbalance.
One of the tragic mistakes among all the hub-bub of
discontent was scientific man's error in not detecting the ether, the energy
substrate of the universe and thus entangling himself in a morass of confusion
concerning the real nature of elementary particles and the ambient space
medium. In the ether, there is no energy shortage and no dearth of raw material
from which to fashion a whole new world.
20
Is it any less tragic that the old order could not detect
that most resplendent of all discoveries, the immortal spirit of man. The old
order was too charmed with the dance of atoms, the smell of oily machines, and
the seeming intellectual power of lightning-fast computers to take notice that
it was they who gave life to the entrancing mirrors of matter.
Where was simple comprehension and under-standing? What
breakdown has there been in the divine being of man that has driven him to
exterminate his fellows, and wallow in pride for having conquered his weaker
neighbors?
Now in its death throes, the old order is crying out that
we must be conservative, that we must trust in the old ways, that we should
continue to trust the dollar, that we should continue to support our leaders,
that we must sacrifice for the times are hard, but who made the times?
A new order has arisen. The old order has planted its
seed. The old order started a space program, but the new order bears the dream,
and the new order kindles the fire of a new purpose - Space Colonization!
How many times has this drama unfolded? How many times has
a race been born with a new conscious-ness and traveled out among the stars to
reach the shores of new worlds? Who comes now from this world and that to watch
the Earth, to observe the death throes of the old order, and give impetus to a
new birth? There is no doubt now. We have visitors from afar and the times are
changing. The youth are eager to greet the new age, and so are some old ones
who prepared the way.
The challenge is there - to build a wheel in the sky in
the place called L5. It is but the beginning of the new order's reach for the
stars. And other changes are taking place. The new order is rediscovering the
SPIRIT OF MAN AND THE 'SUBSTANCE OF THE UNIVERSE! New reaches of understanding
are being attained.
21 UNDERSTANDING
Power to bend a spoon may soon be extended to the power to
propel a space cruiser through the galactic star dust to reach beyond
yesterday's horizons, to seek some brand new sun brightly burning on some
infinite shore of mind, to ever seek further an explanation for our existence,
and the evidence for a creator vastly more transcendent than conceived by the
simple-minded materialist-oriented culture of the early twentieth century. This
is the promise of tomorrow. This is the true meaning of space colonization.
The ability of certain varieties of trees to convert the
carbon-dioxide of the air to liquid hydrocarbons, has been known for many
years, but only recently has it been discovered that the Copa-iba tree, a
relative of the Brazilian rubber tree, growing in the Amazon area, produces a
sap that is virtually identical with diesel fuel!
In an article written for Science News, Melvin Calvin,
Nobel prize winning chemist, described the golden colored oily fluid that
poured from a `bung hole' drilled into one of the trees. He said that the
Brazilians have already put the sap directly from the tree, into a car, and it
ran fine! "And you don't even need an oil Company" he added jokingly.
The trees grow to a height of more than 90 feet and, when
fully mature are about three feet in diameter at the base. From a single hole
drilled into one of the large trees, from three to five gallons of oil can be
obtained in a few hours. However, the very small vertical veins which drain
into the drilled `bung holes' require about six months to refill. No one knows how
many holes could be drilled into the same tree without killing it or impairing
its function, since the Brazilians who gather
22
the sap for use as a base for perfumes and for a healing
ointment, have never drilled more than one hole in each tree. It has been
estimated however that each of the large trees could, with careful handling,
yield between thirty and fifty gallons of diesel fuel per year. While it is
true that it would require a lot of trees to supply the world's needs for
diesel fuel, there is room in the Amazon jungles for a lot of trees, and the
Brazilians have promised to send seeds to the U.S. for experimental plantings
in areas in which they might thrive.
Who knows? The Copa-iba Oil Company may be a thriving
concern when the major oil companies of today are only a distant memory.
"Guidance With Warmth and Understanding"
by Russell J. Fornwalt
BOYS by Paul N. Boughton. 120 pp. Boughton Books, 1'/z Dolson
Avenue, Middleton, NY 10940. $ 5.95.
At last there's a personal guidance book for boys that
pulls no punches, makes no apologies for its emphasis on moral and spiritual
values, and even recommends prayer. Boys by Paul N. Boughton, born and bred in
Brooklyn, and in the real estate business for many years, presents everyday
fatherly advice with warmth, affection and understanding.
Boughton, a volunteer Big Brother and youth leader for
several decades, is neither hard-boiled nor mamby-pamby. His approach to the
problems of boys is straight forward and direct without being preachy or overly
pious. Boughton doesn't weaken his case with the use of "street
language" or social work rhetoric.
While Boys is addressed to lads in their teens, it is a
book from which parents, teachers, social workers
23 UNDERSTANDING
and other professionals will gain not a new perspective
but a refreshing reminder of an old one. Conceptualization, theorizing and
hypothetical speculation are not in Boughton's bag, and the mature reader may
gain the impression that the author. a graduate of the New York State College
of Agriculture at Cornell, never even heard of such things.
On page after page, Boughton brings back to life those
old-fashioned values and virtues which somehow or other got lost or at least
smothered in modern , sociological lingo.
For openers Boughton makes no bones about the fact that
the Bible is "the most valuable book you will ever have." And in the
next breath he says, "Our soul is that spirit within every living
person." That is followed up by the Ten Commandments and John 13.34
("love one another").
Of course, Boughton's approach will have a
"corny" ring to the sophisticate or the ultra-professional. But it is
just that down-to-earth quality that makes Boys so understandable and so
delightfully different from a more "technical" or academic approach
to the subject matter. Boughton revives plenty of platitudes and clichés, but
they all make sense.
The author, who still takes boys here and there on Sunday
outings, covers the waterfront as far as the, growing boy is concerned. In the
book are such subtopics as: Ways to Look for a Job; Hobbies in Review; Friends;
Your Disposition and Your Future; Good Health, Sunday School; Syphilis; Bible
Verses; Favorite Poems; Money; Changes that Challenge you: Teen-age
Commandments, and the White Lie.
Boughton in his warm and friendly "come in a little
closer" style helps boys answer such questions as: Are You Bored?, How do
you treat your family?, Do you know how to pray?, Can you forget?, How should
you act?, Do you know what jail is like?, and So you want to run away?
24
One thing's for sure. Boys and, for that matter, adults
can't go wrong, if they follow Boughton's many suggestions which include:
choose your friends carefully, start from where you stand, learn to speak on
your feet, read biographies and autobiographies, let your conscience be your
guide, keep your chin up, enter every door of opportunity, and let your
recreation be manful, not sinful.
by Lois H. Sargent
"I think `love' is the most over-worked word in the
English language," said a friend. She had read in an article the phrase,
"treat the problem with love, " and it had meant nothing to her.
It is true that the word `love' is sometimes used with
vague or indefinite application to the subject under discussion. It may be
helpful to present an analysis of this sublime word, for it has two distinct
meanings. Love is both an emotion and a principle of living. To some
individuals it is solely an emotion which needs ' an object. This person can
love parents, mate, children, ' an intimate friend, or even a pet, but any
other meaning of love he cannot fathom. To him there is no such thing as love
in its abstract sense; he must love someone. Such love, when sincere and deep. enriches
the life, for it usually inspires patience, cooperation, unselfish-ness, and
even sacrifice. But personal love expects or hopes for some degree of
reciprocation or it will not long survive. The feeling of love for another
individual with whom there is no personal contact is more accurately defined as
admiration or respect.
Love as a principle does not evoke demonstrations
25 UNDERSTANDING
of affection. It is analogous to moral and ethical
standards. We express this love when our decisions and actions are prompted by
what is honest and fair in all our personal and public relationships.
We may practice love as a principle without being aware of
it. For example, when a person voluntarily donates money or time to a worthy
cause, he is ex pressing love as a principle. If a person finds money or some
other valuable object and returns it to the owner without expectation of a
reward, he is demonstrating love as a principle. Love in these situations is
impersonal -simple good will towards others.
A businessman may not like his competitor, but if he uses
love as a principle in his business dealings, he could never take advantage of
his competitor, nor do anything harmful to him.
When impersonal love guides human action there will be no
greed, subterfuge, or cunning. Prosperity is built upon good will and what
benefits one will directly, or indirectly, benefit everyone. This is a very
practical principle as well as an ideal of human conduct. The saying that
"honesty is the best policy," is but another expression of love as a
principle.
When individuals practice love as a principle they will
always give their best in any work they may do in whatever capacity they may
serve.
Observing love as a principle may not always reward one
with immediate rewards, but it always brings the satisfaction that comes from
knowing that one has lived up to the best within oneself.
Meeting problems, or facing difficult or unpleasant
situations with this impersonal love enables one to handle whatever comes with
serenity and patience.
With the hopeful reaction to the unforeseen, one can wait
for an acceptable change or adjustment brought about by circumstances or other
persons, or one will receive the ideas and inspiration needed for the right
decisions and actions. In this way one "treats the problem with
love."
26
by Michael Beck, Ph.D.
No matter what condition we ultimately find our-selves in,
we all start out in a more or less equal manner. The initial relationship
between the mothers and the children is one in which the child is not really a
separate entity. They share the same circulatory system and many changes in the
mother's body influence the child irrespective of any wishes that he might
have. These ties are not dissolved with the birth of the child and research of
recent years has shown just how much influence the mother has on the child.
Some remarkable films, made in England, show that the infant child mimics the
mother's gestures in ways they both do not know. This type of communication - a
type of non-verbal mirroring - also occurs in adult life, but as we grow older
and become more independent we are probably less influenced by those around us
because our nervous system is now less malleable.
This is a process which can however be reversed. An
individual can become more symbiotic with people around him. This is an
experience which people do not often avail themselves of because they fear
fusion with the other person with whom they are in contact. They are more
likely to fear this fusion if it has some type of negative consequences. One
young lady, with whom I had been working for a number of months, eventually
recounted in very convincing detail a number of psychic experiences which she
had had as a child. As a young child these had been a source of fascination and
amusement for her but as she grew older she began to have negative thoughts
about her mother which were actualized. In one instance she wished that her
mother would fall down the stairs and visualized the position she landed in.
Consequently she became frightened of her psychic powers and put an end to them
by getting
27 UNDERSTANDING
distance from her mother. She accomplished this by
fighting with her. Psychoanalysts learn to overcome this fear of closeness
because in their own analysis they learn how to deal with feelings associated
with dissolution of ego boundaries and are ultimately interested in the growth
of their patient. Thus the therapeutic encounter provides many opportunities to
study what happens when two people enter into an empathic understanding similar
to what occurs between a mother and a child. What often happens is thought
trans-mission. This probably occurs because the ability to communicate in such
a manner exists normally in all of us as children but is lost as we grow up and
become reliant on other modes of communication.
In my work as a therapist, I have witnessed many examples
of thought transmission between myself and patients. Sometimes I am thinking of
something and they say it. This is very common and could be explained in ways
other than thought transmission. For example, the other day I was sitting in my
office listening to a patient talk about his wife. For some reason or other my
mind wandered onto thoughts about the fireplace in my office. All of a sudden
the patient started talking about his fireplace. Now it is entirely possible
that my eyes might have wandered over to the fireplace and the patient might
have perceived that subliminally. He would then have begun to talk about the
fireplace in order to focus my attention back on him.
Another example is not so easy to explain. A young man had
been talking about things in general and I was pleased that he seemed improved.
In the previous session he had discharged many negative feelings and his
improvement was probably partially attributable to this. For some reason or
other I began thinking about the devil. The next words out of the patient's
mouth were, "Do you know anything about devil worship?" My impression
was that since I was feeling more
28
positively toward the patient we were better able to enter
into empathic communication, but again this could be explained by coincidence.
Incidentally in this case the patient and his mother had a symbiotic relationship.
What he did had a tremendous effect on his mother in much the same way as the
young lady who was discussed previously.
The third incident which I will cite is much more
convincing since the communication took place between two people who were
separated by many miles. The recipient was a psychologist and the transmitter
was his supervisor. It seems that his supervisor had received a manuscript in
the mail from an expatriate English psychoanalyst living in Mexico. Although
initially she had expressed interest in this manuscript and had invited its
submission, upon reading it she decided that it really wasn't appropriate for
her Journal. The frustrated author wrote back an extremely vituperative letter
in which he accused the Journal Editor and all literary people on the East
Coast of being functionally illiterate and unsophisticated. The Journal editor
decided that such an attack could not go un-answered and she decided to write
to the expatriate in a style which would mimic that great unsophisticate Will
Rogers. Unfortunately she could not think of his name. That night her
supervisee had a dream about Will Rogers. The next time he saw his supervisor
he felt impelled to tell her this dream. He experienced a considerable amount
of anxiety during the telling. He and the supervisor studied his feeling and
decided that it was related to the anxiety which could be en-gendered by too
close a relationship. Being able to communicate in such an extraordinary manner
certainly implied closeness and willingness to cooperate which is typical of a
symbiotic relationship. The super-visor had demonstrated her desire to be
helpful by editing the psychologists manuscripts and guiding his work as a
therapist. The case that they had been
29 UNDERSTANDING
discussing for the past two years was that of a symbiotic
mother-son pairing. The psychologist, as a child, had had a symbiotic
relationship with his mother and felt in fact that he could never really be
free of her influence until she died.
In this article I have attempted to provide a rationale
for psychic phenomenon based on the concept of symbiosis and the early
mother-child relationship. While this type of tie may explain or be involved in
many instances of ESP it probably doesn't explain all of it. The interested
reader who wishes to pursue this topic further should contact the Behavioral
Science Tape Library, c/o Sigma Information, 485 Main Street, Fort Lee, New
Jersey 07024. The related topic is en-titled "Parapsychiatry."
30
Apologies are due all those patient people-our
sub-scribers who waited and waited--and Waited for the Understanding magazine.
Circumstances beyond our control went into high gear--and what's worse, they're
still operating. The next two magazines will also be late. Hopefully we'll
catch up by the New Year.
♦ ♦ ♦
If you came to the convention at Astara, Oct. 27th, you
know it was a great success. There were over one hundred in attendance and
speakers covered all aspects of the UFO mystique and some other matters got
into the act also such as energy devices to operate America without the
blackmail submission we currently endure. Some of those ideas may take
head-lines for the future. An April gathering is being thought about. And if
you missed this one, better keep in touch for the spring event.
Those who are interested in developments in the energy
field should write to The Clean Energy Research Institute, University of Miami,
Coral Gables, Fla., P.O. Box 248294, 33124 for the brochure on the 2nd inter- ,
national conference on Clean Energy. There is a packed program on Solar and
Hydrogen Energy, Photovoltaics and economics related to the development of
same. The Institute is jointly sponsored by the International Association for
Hydrogen Energy. It's good to know wise people are doing something constructive
about our needs! Ye Old Editor will be there--maybe you should too.
♦ ♦ ♦
Available For The First Time!
A new book by Daniel W. Fry!
Those of you who have read and enjoyed the serious
writings of Mr. Fry, now have the once in a lifetime opportunity, of becoming
acquainted with his lighter side, through this 50 year collection of his
hitherto unpublished verse.
His gradually developing and expanding philosophy of life,
from early youth to maturity, is reflected in this volume of sometimes serious,
but more often humorous, looks at life and its many problems.
Published by Exposition Press in New York, this
excellently done, hard-bound book will endure for a lifetime. The publisher's
price for this treasure is $5.00, but we have a few copies available to our
readers and their friends which will be mailed postpaid upon the receipt of the
introductory price of $4.00, if the order is received before January 1, and if
the limited supply has not al-ready been exhausted. Mail your order to, Verse
& Worse, 1606 Mountain View Drive, Alamogordo, New Mexico. 88310. You will
be glad you did!!
32
VERSE AND WORSE
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Just read her Verse and Worse,
and WOW

♦ ♦ ♦ ♦ ♦ ♦
UNDERSTANDING INC., CONVENTION TAPES
Would you like to be able to have an Understanding
convention in your own home? Would you like to present all of the lectures to
your friends and acquaintances? They are available NOW!
AVAILABLE NOW - Cassette Tape of the 'Man in Space'
convention lectures.
AL WRIGHT, (Project Director for the 'Space Shuttle') -
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PAT CODY, (Director of Aero-Space Education, Pacific
Region, U.S.A.F.) - "Our Aero-Space Heritage."
DR. RAY BROWN, (H.M.D., Ph.D.) - "Your Health In
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DR. DANIEL W. FRY - (President of Understanding, Inc.) -
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Programs Div., F.A.A.) - "Russian Aero-Space Education Training."
All tapes - $5.25 ea. (Postpaid). Send orders to 'Tapes',
c/o Understanding, Inc., Star Route Box 588F, Tonopah, Arizona 85354.
UNDERSTANDING INC., CONVENTION TAPES
NOW AVAILABLE
by Dr. Daniel W. Fry
White Sands Incident
(softbound) $3.00
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(hardbound) $3.00
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(softbound) $2.00
Atlantean Fire Crystals &
Physical Basis of ESP
(Cassette Tape-90 min.) $4.00
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Alamogordo, N. M. 88310,
Please add 30c postage.
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