CONTENTS
For July, 1956
ARE
WE CLOSING THE DOOR? ................................................................................ 2
FALLACIES ON THE QUESTION OF WAR AND PEACE ..................................... 3
THE SPACE SONG OF HIAWATHA ........................................................................... 7
COLONISTS FROM HEAVEN? ................................................................................... 8
ABOUT TWINNING ........................................................................................................ 9
LIVING OBJECTIVELY .................................................................................................. 11
STEPS TO THE STARS ................................................................................................ 11
BULLETIN BOARD ........................................................................................................ 14
♦
THE STAFF
EDITOR ................................................................................................... DANIEL
W. FRY
circulating manage ........................................................... norman
druliner
corresponding secretary ....................................................... rhoda
mills
Art work by ................................................................................. ralph
huffman
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UNDERSTANDING
VOL. 1 JULY, 1956 No.
7
Dedicated
to the propagation of a better understanding among all the peoples of the
earth, and of those who are not of the earth.
Upon several occasions the people of the United States
have heard their chief executive make the categorical statement that we will
never close the door to political negotiation with the government of the Soviet
Union. We have heard, time and again, the statement that, while practically
all of our patient negotiations in the past have come to naught, and while the
Soviet officials appear to consider negotiation only as a sounding board for
the dissemination of their own propaganda, nevertheless, the need to find a
basis of compatibility is so urgent, and the alternative of nuclear warfare is
so horrible to contemplate, that we will never cease to explore every possible
avenue that might lead to a common meeting ground.
Within the last few months the high officials of our
government have denied, rather curtly, several requests made by officials of
the Soviet Union, for meetings to discuss various phases of our international
problems. The only reason which has been given to the public for denying these
requests is that negotiations have been attempted before upon these points
without producing any noteworthy results, that such negotiations take up the
time of our diplomats and statesmen, and that they involve considerable
expense. It should be pointed out, therefore, that the total cost, in man
hours, and in money, of all the political negotiations which have taken place
during the past ten years, would not be sufficient to pay the cost of one day
of modern warfare. Those who object to negotiation upon the grounds that the
Soviet officials use them as a means of broadcasting their own propaganda, appear
to have overlooked the fact that there is nothing to prevent us from doing the
same. Since we believe our own viewpoints to be firmly grounded in essential
truth and justice, we should have no fear of the outcome of such competition,
but our refusal to negotiate upon any point at any time puts a powerful
propaganda weapon into the hands of our opponents.
During the past year the government of the Soviet Union
has performed a number of acts which, to all outward appearances, would
indicate a desire for better relations with the rest of the world. Whenever
such an act is re ported by our press we are deluged with editorials reminding
us of the past perfidy of the Soviet officials, and pointing out that, while
the Soviets are
1
apparently extending one hand in friendship, they still
hold a loaded pistol in the other. While these statements are undeniably true,
yet if we refuse to extend a hand in return we run the risk of appearing before
the rest of the world as a nation which is unwilling to remove either of
its hands from its weapons. Theodore Roosevelt once said, "Let us speak
softly, but carry a big stick." We are at present, carrying a very
considerable stick, and we are constantly employing every known means to make
it even larger, but we are not always speaking softly
Some of the articles which have been released from Washington,
and given nationwide publication during the last few months, seem almost
deliberately calculated to produce a feeling of revulsion, disgust and fear,
not only among our enemies, but principally among our friends. As an example we
quote an article carried by the Associated Press on June 29. It was released
from Washington and read, in part, as follows - "The Army calculates that
several hundred million deaths would result from radioactivity if the United
States ever launched a full scale nuclear assault on the Communist world. It
says casualties would extend to friendly areas outside the red zone."
Lt. Gen. James M. Gavin, Chief of Army research and
development gave the estimate to the senate sub-committee investigating air
power. He said, "Current plannings estimates run on the order of
several hundred million deaths, that would be either way depending on which way
the wind blew. If the wind blew to the Southeast, they would be mostly in the
U.S.S.R. although they would extend into the Japanese and perhaps down into the
Philippine area.
If the wind blew the other way they would extend well back
into Europe." This is far from speaking softly. Note that reference books
estimate the total population of the U.S.S.R., including both European and
Asiatic Russia as about 193 million. This means that the Army plans include not
only the killing of all of the inhabitants of the U.S.S.R., but of a few
millions of our friends whom we will slaughter, along with our enemies.
The publication of an article of this sort is not
calculated to ease the tensions and fears of the world and will certainly
increase the fear in Japan, the Philippines, and Western Europe. If we complain
of the great use which the Soviet government makes of propaganda, why must we
continually put new weapons into their hands?
2
EDITOR'S NOTE-During the past few years a considerable
amount of controversy has arisen concerning the effectiveness of the
organization known as The United Nations. Many persons appear to feel that it
has failed in its purpose, and therefore should be disbanded. Others believe
that if the organization could be given the power and authority required to put
its decisions into effect, it could readily achieve the ends for which it was
formed. Because this controversy is one which may well have a tremendous effect
upon the future of humanity, we feel that any discussion of the subject,
written by a competent person, should have a place in Understanding. We are
therefore taking the liberty of reprinting an address by General Carlos P. Romulo,
Philippine Ambassador to the U.S., delivered at the Tenth Anniversary United
Nations dinner, October 24, 1955, under the auspices of United World
Federalists.
* * *
Whatever the other disagreements on foreign policy may be,
there is certainly complete agreement in America that peace, if it is to mean
anything, must be the kind of peace that makes freedom in the world possible.
If the peace provides military security alone, the peace
is unreal and will not last, for military security without freedom is
stagnation at best, strangulation at worst.
But in order to achieve the kind of peace that says
something to free men, it may be necessary to face up boldly to what I believe
are the four principal fallacies of the twentieth century on the question of
war and peace.
The first fallacy is that superiority in armaments can
protect our freedoms, give us security, and provide peace.
It is a fallacy because no nation ever really knows
whether it actually enjoys superiority in weapons, with respect to either their
nature or their number. Indeed, no nation is so insecure or panicky as the one
which suddenly becomes convinced that its supposedly military superiority is a
myth and that it is at the mercy of an over-powering foe. This sudden
realization that a possible enemy is militarily superior may actually be as
erroneous as the earlier assumption that he is woefully inferior. In either
case, the foundation of true security is weak.
Now, I am not saying that because a nation never really
knows whether it possesses military superiority it ought to get rid of its
military establishment.
3
The surest guarantee that a shooting war will start is a situation
in which one nation is open and exposed and another nation is muscled and
aggressive.
Where does this leave us? It leaves us, I believe, with
the fact that we need armaments but that armaments are not enough. It leaves us
with the need to devise a workable and enforceable method of creating peace -
the kind of peace, as I said earlier, that is orchestrated for human freedom.
Now we come to our second fallacy. This is the fallacy
that if only the large nations could sign a treaty or make an agreement under
which all would agree to disarm, the peace would be assured.
This is a fallacy because disarmament by treaty or
gentlemen's agreement has never worked in the past. The moment a nation became
either insecure or ambitious, the moment new men came to power who had
different ideas concerning a nation's role in the world, such treaties became
more than merely antique pieces. In many cases - some of them within the memory
of every person in this room - the treaties became the false front behind which
a nation changed its diet to blood and iron.
The alternative to disarmament by treaty is not, of
course, an all-out armaments race. A workable alternative does exist. The
alternative is attainable. I refer to disarmament not by treaty but disarmament
by law. I refer to enforceable disarmament. I refer to the kind of disarmament
which is part of a fully formed and well-functioning world organization which
is strong enough to inspect; strong enough to bring guilty individuals to
justice - and I did say individuals; a world organization strong enough
to make its decisions stick; and, finally, an organization that makes armaments
unnecessary because it is able to deal with the causes of war itself. But to
have power is not enough. The world organization must have as its guiding
purpose and its golden goal one thing that nations cannot do without, any more
than men can.
I refer, of course, to justice.
The third fallacy is that any of this is possible without
a strong United Nations. There is no point in talking about world law outside
the United Nations; there is no point in talking about enforceable disarmament
outside the United Nations; there is no point in talking about world justice
outside the United Nations.
Either the United Nations does the job or no one does it.
A single nation, by itself, may be able to break the peace
- in the absence of a strong United Nations - but no single nation by itself is
strong enough - in the absence of a strong United Nations - to keep the peace.
4
That is why I say it is a fallacy to suppose that the
United Nations can keep the peace if it is regarded as an adjunct to the
foreign policies of the big nations. The United Nations is no backseat
proposition. Neither is it something you take down from a high shelf when it
serves your purpose.
The United Nations, if it is to do its job - which is to
say, if it is to prevent aggression, serve the cause of freedom, and enforce
the peace - the United Nations must have policy-making powers of its own.
It cannot exist if it is to be merely a collection of
separate foreign policies. On this, the tenth anniversary of the United
Nations, let us resolve as individuals that the United Nations is to receive
our full support.
Let it be the kind of support that will look to the
fullest possible development of the United Nations within the shortest possible
time to do the best possible job.
In particular, let us support the United Nations to the
end that it will be able to resolve the armaments dilemma in the world. Weapons
now exist which could upset the balance of nature and twist life out of
recognizable shape.
If those weapons are to be controlled, the United Nations
must have the proper and responsible powers for doing it.
This does not mean that all nations must surrender their
weapons at once. What it does mean is that an orderly time-table can be set up
which provides for the transfer of armaments to the United Nations itself,
while simultaneously the United Nations is given increased and effective powers
for enforcing world peace.
I believe that a police force inside the United Nations is
necessary. I do not believe that this can be created overnight, any more than I
believe the nations will give up their armaments over-night. But a synchronized
plan under which the U.N. is able increasingly to take over the problem of
world security as the individual nations gradually turn over their weapons -
this seems to me to make sense.
Certainly I approve President Eisenhower's goldfish bowl
plan. But the President himself has emphasized that his proposal for inspection
is only the beginning of a real system for control of armaments. And I believe
that the President's plan would form an integral part of the kind of time-table
plan I mentioned a moment ago.
This brings me to the fourth fallacy that supposes that
the additional powers required by the United Nations can be the result of some
sort of magic wand.
5
I believe that a review conference of the United Nations
is mandatory if the U.N. is to measure up to the hopes of the world's peoples.
I am no defeatist about such a review conference.
I do not hold with those who say that if the statesmen
come together to talk about the United Nations the result will be that they
will all insist on a weaker, not a stronger U.N.
I do not hold with those who say that a review conference
would result in a break-up of the U.N.
Those who take this position apparently have little
realization of the fact that the United Nations was born in the hopes of the
world's peoples and will not be allowed to die because of those hopes. Indeed,
it is the very insistence by the world's peoples that the United Nations be
given what it needs to do the job that is our best assurance that any review
conference will come to grips with the real issues.
The world's peoples will not permit it to be otherwise.
On the tenth anniversary of the United Nations, I salute
the world federalists for their support of the U.N. I salute them especially
because their kind of idealism is the only practical assurance we have that
peace is attainable and that the human freedoms we cherish will survive and
grow.
If I have learned anything it is that pity is more
intelligent than hatred, that mercy is better even than justice, that if one
walks around the world with friendly eyes one makes good friends. -PHILIP
GIBBS
Pageant of the Year (Heinemann, Ltd.)
The vast majority of human. beings dislike and even
actually dread all notions with which they are not familiar . . . Hence it
comes about that at their first appearance innovators have generally been
persecuted, and always derided as fools and madmen.
-ALDOUS HUXLEY
in Proper Studies
6
Excerpts from the Space Classics - No. 45
(Hiawatha's harvest of the golden maize has been
bountiful, and he yearns to share it with all who hunger. Hiawatha's
grandmother, "Daughter o f the Moon, Nokomis," has learned that her
tribe o f Moon-people emigrated to Venus, the Star of Evening, when the Moon
dried up. Concerned for their welfare, she requests that Hiawatha take corn to
them and teach them to plant it. The tribe of Hiawatha is now approaching the
point of take-off for the Star of Evening:)
|
Upward from the Big-Sea-Water,
Upward from the waving
cornfields,
Over warm and lichened ledges,
Through the whortleberry bushes,
Long they toiled to climb the
mountain
With their pouch of corn for
planting,
With the birch canoe they
carried.
Chibiabos, the sweet singer,
By the forest folk surrounded,
Set the rhythm of their climbing
With his flute of haunting
sweetness.
Sang the robin, the Opechee:
"Journey safely,
Hiawatha!"
Sang the bluebird, the Owaissa:
"From the first of all the
harvests
On the shining Star of Evening,
Let some maize for birds be
scattered!"
So they reached the mountain
summit
Where the sky bent down to meet
them.
Like a bowl the sky arched over.
Hiawatha stretched and touched
it.
Then from all the woodland
creatures
Came the Wolverine to aid him,
He who first had split the
heavens
To let in the Summer-weather.
Up he sprang, and lo! above him
Cracked the sky, as ice in
rivers
|
When the waters rise beneath it
Sprang again, till sky was shattered,
Till upon the blue of noonday
Black there yawned the
unfathomed
midnight,
And across the black, there
followed
Near the Sun, the Star of
Evening,
O'er their heads the Star of
Evening!
"Little friend," spake
Hiawatha
To the Wolverine, "we thank
you.
Henceforth shall all people know
you
As Pequabeek, the
Sky-splitter."
Then cried he to mighty Kwasind,
"Kwasind, if men ever
called you
Strong of muscle, come and help
me!
Launch my light canoe out yonder
Where the shell of sky is
shattered.
Thrust us through into the
starlight,
Birch canoe and I within it!
Launch us with a fling so mighty
That the Earth is left behind
us,
Pull of Earth is far below us,
So that, bearing precious
kernels,
I can reach the Star of Evening
And the people of Nokomis."
In his hands the mighty Kwasind
Took the birch canoe to launch
it.
|
7
|
At the stern knelt Hiawatha.
On the bow, with tail erected,
Sat the squirrel, Adjidaumo,
As of old he sat and chattered.
Kwasind lifted it and threw it
Far into the well of darkness
Breaking through the sky of noonday.
First like Ishkoodah, the Comet,
Flew the boat, and then much fainter
Like the firefly, Wah-wah-tay-see,
|
Like a shard of beetle shining,
Flew the birch canoe, approaching
Venus with its bright cloud-ceiling
While upon the mountain summit
Silent stood the whole assembly,
Stood the tribe of Hiawatha.
And the cornfields far below them
Rustled with a sigh of gladness
For the harvest-time forthcoming
On the shining Star of Evening.
|
- From "The Space-Song of Hiawatha," by Henry Wadsworth
Longfellow III. Copyright, 2001, by H. W. Longfellow III. Indian Space Press,
Inc., Pipestone, Minnesota.
(BETTY BRIDGMAN)
The Chinese have an ancient legend that their ancestors
came from the Moon in a huge space ship. Many of the old world religions have
myths and stories that man originally came from other planets and intermarried
with the creatures they found on earth. Scientists have been searching for many
years to discover the "Missing Link" which they hope will prove that
man's physical evolution was a gradual process from beast to man.
We do not expect to imprint our own opinions on your mind
nor do we intend to prove beyond any doubt that our ancestors came from another
planet. However, just as an exercise we would like to submit certain thoughts
and ideas to your mentality for consideration. We know that in an infinite
universe there are unlimited possibilities. Who can say definitely with
authority that anything did not or could not occur?
In the Holy Bible which is our best authority (even if you
are not a church going Christian) concerning the history of man on earth, we
find references to intelligences which existed prior to the creation of our
planet Earth. The Seven Spirits before the Throne, the Cheribum and Seraphim,
the Elohim,
8
Lucifer and his angelic hosts, are all figures of mystery.
It is certainly not sacrilege to state that other worlds and other creatures
existed from time immemorial and preceded homo sapiens in the path of
evolution.
Why is there a sudden jump from the beast-like creatures
such as the Java Man, the Cro-Magnan, the Neanthredal and other brutes, to the
erect, modern-type creatures we know as Homo Sapiens. Very seldom is there a
sudden jump in human or animal forms. There will be a few sports or new types
but they seldom endure unless there is careful and selective breeding. Where
did Homo Sapiens come from if not from another world.
In Genesis (Holy Bible) we are told that the Sons of God
walked the earth and looked upon the daughters of men and found them fair and
took them as wives. As a result of this union there began to be a great upsurge
in mental and spiritual growth. But eventually the sons and daughters of such a
union fell away from the teachings of their ancestors and a period of darkness
resulted. This is the history of all mankind; a new impetus comes on the scene;
there is a rise; gradually the movement loses its dynamic force and the backswing
follows.
If we will admit that we are not the first (and far from
the most advanced) human beings to exist, then it will not be difficult for us
to conceive of human beings from other planets wishing to explore and colonize
the infant planet Earth. It is certainly a human trait to seek newer and
greener pastures. It is certainly even possible that many of the space men now
in our vicinity are eager to land here, to colonize and intermarry. Certainly
we can use with advantage a new upsurge of spiritual and mental force which is
untainted with our mercenary, hostile and materialistic habits of thinking and behavior.
What do you think?
-STANLEY SPEARS
Men occasionally stumble over the truth, but most of them
pick themselves up and hurry off as if nothing had happened.
-WINSTON CHURCHILL
(Copyright: Oldhams Press Ltd.)
9
The following are passages from an article by Madeleine Trebous
entitled "Cites Unies" or "United Towns" reprinted from the
famous Abbe Pierre's Faim et Soif, La Voix des Homes. sans Voix, and translated
into English:
"'Give to men of good-will in all countries the
opportunity of getting to know each other, the opportunity to benefit from such
contacts so that they may the better master their actions.' These were the
words of Jean-Marie Bressand, Frenchman and founder of `The Bilingual World' in
1951. Could he have defined more exactly the major needs. of the modern world?
"Three years ago the people of Harrogate, a Yorkshire
watering place, linked up with those of Luchon, France, sealing a friendship
which has since grown and been proven in a thousand ways.
"Like all innovations, the movement rocked
traditions, conventions, and old cultural beliefs. Today many people argue that
knowledge of a second language, this basic culture, is not only the concern of
the intellectual elite, but is the privilege of entire peoples. Many still find
it difficult to understand that the French are now `discovering' America not by
means of the press and the radio, which often deform the truth about things,
but through direct correspondence with their friends in Massachusetts and Kentucky;
and that Coventry, St.-Etienne, and Stalingrad are in direct communication.
"Following the Luchon-Harrogate experiment, some 60
French, British, Canadian, and American towns have established cultural,
tourist, educational, and economic exchanges of agricultural and industrial
products, exchanges of students, reciprocal visits of official delegations
comprising representatives from all economic and social spheres, reciprocal
loans of works of art, etc. "Tomorrow we hope to see German, Italian,
Indian, and Chinese towns join in the game . . . Here are two extracts from
letters recently exchanged between Arles, France, and its `twin town' York,
Pennsylvania, which are worth notice.
" `We live 7,000 kilometers away from your land and
yet we know you,' wrote Monsieur Rousset, Director of the Technical College in Arles.
`We hope that it will be possible for us to meet each year. We want you to
teach your children the French language and we promise you that our boys and
girls will learn your language from the elementary school years. (Our
emphasis). As soon as possible we shall have exchanges of teachers, students,
and apprentices. Our homes in Arles are ready to receive you.'
10
" `Will you please tell all the Arlesians that all
the people of York are their friends,' replied Dr. Victoria Lyles, Director of
Elementary and Kindergarten Education in York. 'It is with such individual
strands of friendship that the great tapestry of peace will be woven.' "
We conclude with a quotation from Abbe Pierre,
characteristically simple and practical: "Parler le langage les uns des autres
est tres utile; mais si on ne parle pas en meme temps la langue du coeur a quoi
cela servirait-il ? Il n'empeche que tout effort tendant a rapprocher les humains
merite d'etre encourage."
-FOREIGN LANGUAGE NEWSLETTER
Living objectively, we become aware of changes, both
within and without. We deal, happily or otherwise with problems - with cause
and effect. Life seems filled with many purposes, reached successfully or
otherwise.
Our premise being that we are born as man, we find
ourselves subject to all or any deviations from harmony, peace, assurance, strength,
wisdom, etc. Is the premise wrong, we ask ourselves, and where shall we look or
turn for enlightenment.
As we move on with Time, we seek in many fields and at
many sources for something more satisfying than that which we have. There are
many answers, for which we express our gratitude. The most satisfying come from
within one's own consciousness and understanding. Truth, we learn, is never
apart from us but is ever One, even as Jesus said, "I and the Father are
One."
-BESSIE ASSALENA
There is no freedom on earth or in any star for those who
deny freedom to others.
-ELBERT HUBBARD
11
CHAPTER 5
THE QUANTITY C
We have seen that the factor known as the quantity C has a
greater significance than is usually credited to it. It is not merely the
velocity with which light and other forms of energy are propagated in a vacuum.
The quantity C is a degree of energy differential. We can define it as the
maximum differential which can exist between two reference points in the factor
which we call matter. We can also define it as the minimum differential which
can exist between a reference point in matter, and one in energy. This is only
true, however, when the reference point in matter is at the same energy level
as the observer.
One of the postulates of the theory of relativity is that
as a body of matter accelerates and approaches the velocity of light, or
a kinetic energy differential equal to the quantity C with respect to a given
observer, the body loses dimension in the direction of motion. If the velocity
reaches the velocity of light it will appear to have lost all of its dimension
in this direction. To this observer it would no longer be matter, since matter,
by definition, requires three dimensions. The matter would have become energy
insofar as the original observer was concerned since it would now exhibit a
kinetic energy differential equal to the total energy inherent in the original
matter.
This statement, however, seems to produce a misconception
in the minds of many students of physics. We will therefore attempt to clarify
the concept by the use of a simple analogy. We will assume that we have three
space ships assembled at a given point upon the surface of the earth, (or at a
given point in space.) For the purpose of this analogy we will assume that the
ships are capable of any desired degree of acceleration. We will dispatch two
of these ships into space, flying side by side in a given direction. We will
launch the remaining craft in the opposite direction in space. We have an
observer upon each of the three craft and a fourth observer who remains at the
point from which they departed. We will designate the ships which departed
together as A and B, the ship which is moving in the opposite direction as C,
and the observer at the starting point as D. When we have accelerated all three
of the ships to a velocity equal to one half that of light, (with respect to
their starting point) we pause to determine what changes, if any, have taken
place. To the observer at the starting point D, the three ships have become
slightly
12
shorter in the direction of their motion, and have gained
a small amount of 'mass,' but are otherwise unchanged. The observer upon the
ship C, however, discovers that while he and his own ship appear to be
unchanged, the ships A and B have lost all dimension in the line of motion,
because they have reached the velocity C with respect to his reference point.
They have ceased ,to exist as matter and have entered the plane of energy. The
two observers upon the ships A and B also note that C has ceased to exist as a
material object, but when they examine themselves and each other, they find
that no change whatever has occurred to them or to their ships since they are
all upon exactly the same energy level and no differential exists between them.
We will now accelerate all three ships to the velocity C
with respect to their starting point D. At this velocity the three ships cease
to exist materially insofar as the observer at D is concerned, since they have
entered the plane of energy, and are also at the zero point of the curve of
time with respect to him. The observer upon the ship C would note that the
ships A and B were again in existence but that they were now in the negative
portion of the time curve. Since this concept may prove somewhat difficult to
grasp at the first attempt, it will be explained further and a simple analogy
given in the chapter on Time.
The foregoing analogy also demonstrates that the term
velocity has no meaning or significance except as an observed kinetic energy
differential between two specified points of reference.
If we examine this analogy carefully, we will find that we
have demonstrated the most important aspect of the factor which we have named
the quantity C. C is a constant, the only true constant in the universe,
because it is the pivotal point about which the natural laws become manifest.
It is the factor for which many great physicists have spent years of search,
even though they had it constantly in their possession. In short, the quantity
C is the measure of the radius of curvature of natural law. It is the factor
which will enable us to determine precisely the degree of change in the
curvature of one law which will be brought about by a specified change in the
application of the others. It is the factor which will eventually tell us how
to place our spacecraft in either the positive or negative portion of the
gravitational curve with respect to the earth or any other planet which we may
choose to visit.
When we state that the quantity C is the radius of the
curvature of natural law, we mean simply that if a differential of energy equal
to this quantity exists between the observer and the point which he is
observing, the natural
13
laws will be suspended. If the energy differential is in
excess of the quantity C, the laws will appear to operate in reverse at that
point. As we stated earlier, this effect will be demonstrated by a simple
analogy in our discussion of the factor called time.
While we have repeatedly referred to the quantity C as an
energy differential, we have heretofore considered it only in terms of kinetic
energy. Some may believe that it can be reached only when there is a rate of
increase or decrease in the degree of spatial separation between the reference
points, equal to 3x1010 centimeters per second, or in simpler terms,
a velocity equal to that of light. It is necessary therefore to point out the
fact that an energy differential does not necessarily manifest itself as a
velocity. It can also exist as a frequency. Our present laws of physics state
that the energy level upon which an electron, a photon, or other particle
exists is proportionate to its frequency. The mathematical rule is E equals Fh
where E is the energy, F is the frequency and h is a factor called Planck's
constant.
We can now see that a frequency differential which by the
above formula is equal to 9x1020 ergs per gram also represents the
quantity C. When such a frequency differential exists between the observer and
the point which he is observing, we again find that the natural laws at the
observed point reach zero value with respect to the observer. If the frequency
differential exceeds this value, the action of the laws will become negative. A
material object such as a spacecraft upon or near, the surface of the earth
would cease to exist as matter and would enter the plane of energy insofar as
the observer on earth, was concerned, but as we have previously pointed out, an
observer upon or within the object, whose frequency or energy level had been
raised to the same degree as that of the craft, would be unable to detect any
change.
We must clear our minds of the thought block produced by
the assumption that the quantity C is a factor of absolute limit. We must
realize that it is a limiting factor only with respect to two given reference
points, and that it is perfectly possible to conceive of a series of
consecutive reference points between each two of which a differential equal to
the quantity C may exist.
If we wish to make a new world we have the material ready.
The first one was made out of chaos.
-ROBERT QUILLEN
14
Dan Fry's new book, Steps to the Stars, has at last
been sent to the printers. A very limited first edition is being run for the
benefit of those persons who have followed Mr. Fry's writings and who are
interested in the technical side of the spacecraft picture.
Mr. Fry has hesitated to advertise the book widely because
of the fact that it is essentially a textbook and while he has spared no effort
to make it as understandable as humanly possible, yet there may be some who
will feel that it requires a greater effort than they are willing to make.
There is, however, a strong possibility that this book may become an item of
historical interest inasmuch as it will contain all of the basic concepts
necessary for the development of true spacecraft.
Since the book does not contain blueprints or specific
directions, the above fact may not become obvious upon the first reading, but
we believe that a careful study of the explained concepts will soon open the
door to understanding.
Mr. Fry will personally autograph all copies which are
ordered directly from him or through the organization
"Understanding." If you wish to obtain a copy of this first edition
it might be wise to send your order at once, since the edition will be very
limited. It will be available in a paper binding at $1.50 or in a handsome and
sturdy cloth binding at $2.50.
♦ ♦ ♦
The National President of Understanding is happy to have
personally presented charters to two new Units of Understanding.
On June 30th a charter was presented to the Oakland,
California, Unit of Understanding with Della Lee Larson elected as the
President. This is a large and active group which is rapidly expanding and doing
good work in the cause of world wide understanding.
15
On July 28th, a charter was presented to the Vista, California,
Unit of Understanding with Martha B. Sheppard as the President. This is also a
fine and enthusiastic group of members which is growing in numbers and
interest.
If you do not yet belong to a Unit of Understanding and
would like to join, we will be glad to send you the address of a Unit in your
vicinity. Remember to address all correspondence with Understanding to the new
address, UNDERSTANDING, 11376 Frankmont St., El Monte, California, U.S.A.
♦ ♦ ♦
Because of the enthusiastic response to the "Teen Age
Quotes" of the last issue, we are continuing this feature of Understanding
under the title of "Teen Age Page." We welcome contributions from all
teen-agers for the forthcoming issues.
There is no need to strive for God
When stillness holds the secret of our search.
Lo here, to there, we seek throughout the world
In mazes of uncertainties, while now
Within the quiet Center of our Heart
God waits in shining beauty our first flash
Of understanding, when the mortal beggar
Turns back to his Immortal Throne.
-MILDRED HAYWARD
(Miracle at Sea)
16
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INTO THIS WORLD AND OUT AGAIN, BY GEORGE VAN TASSEL ................. 1.50
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REPORT OF UNIDENTIFIED FLYING OBJECTS, BY CAPT. EDW.
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THE CASE FOR THE UFO, BY M.K. JESSUP......................................................
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UNITY IN THE SPIRIT, BY COMPTESSE DE PIERREFEU ................................. 2.50
UNIVERSE AND DR. EINSTEIN, BY LINCOLN BARNET.....................................
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WHITE SANDS INCIDENT, BY DANIEL FRY.........................................................
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WISDOM IN PRACTISE, BY VERA STANELY ALDER........................................
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